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Updated:Tue. Mar. 21, 2006

 

Against Hegemony 

Anger in New York City

By Jo Wilding
Activist and Writer

19/09/2004 

Demonstration in NYC

It was not all about Iraq: The signs displayed anger at the US president over a whole array of issues—from his attacks on women’s, workers’ and immigrants’ rights at home to his assaults on the environment and his decimation of the US economy. 

But a great deal of the anger came back to the same root—the occupation of Iraq: while George W. Bush can find almost limitless funds for the military, there is no money for domestic social programs like education, welfare, and health care; and while the American poor become poorer, the wealthiest corporations get tax breaks and lucrative contracts to rebuild the huge tracts of Iraq, which were destroyed by the bombing and sanctions. It came back, though not everyone expressed it that way, to capitalism.

Around half a million people marched in the streets of New York City on Sunday August 29, protesting against the Republican Party Convention, which took place in the city during the following week. It took an hour to move five blocks with the number of feeder marches merging in, comprised of special interest groups from the Clandestine Insurgent Rebel Clown Army and Gays Against Bush to military families and Iraq veterans.

The protesters expected violence from the police and, presumably, vice versa after weeks of the corporate media whipping up fear. The New York Times, among others, had been making dire predictions of riots, and the New York Police Department had been staging shows of strength against cadets holding placards demanding US withdrawal from the fictional territory of Grahambia (named after the police chief, apparently).

The city council and courts had refused permits to several marches and rallies, including a rally in Central Park on Sunday, the day of the biggest single protest. The anti-globalization writer Naomi Klein paid tribute in a speech before the protest to the two thousand unarmed people who went to Najaf to be in the Imam Ali Shrine. “If they can go to Najaf,” she said, “we can go to Central Park.”

While the State denied protesters the right to gather in a public park, even the liberal pundits rambled pointlessly on the radio about windows. Unlike previous major demonstrations in the US and Europe where the divide had been between pacifists and non-pacifists, between punks and hippies, anarchists and socialists, “Fluffies” and “Spikies,” here it was said that the difference was between the nationalists and the internationalists.


“If they can go to Najaf we can go to Central Park.”


The nationalist viewpoint said that the most important outcome of the protests was that Bush should be voted out and Kerry in, that it was imperative that no windows were broken, and that any “unrest” (whatever that means) would play into the hands of the Republicans, harming John Kerry’s chances of election.

The internationalist mindset held that the most important outcome of the week’s protests would be the message they sent to the rest of the world—that the people oppressed by the US government should see the US public’s rage, that Kerry and Bush are both pro-war, so it makes no difference who gets elected, and that windows— broken or not— are irrelevant. It’s the endless talk about windows—Starbucks’ windows, McDonalds’ windows, Nike’s windows—in time that could have been better spent talking about what’s really happening in Najaf, for example, that really plays into the Republicans’ hands.

Without fanfare, most of the marchers did go to Central Park to gather at the end of the march while others found delegates attending theater shows before the conference and followed them around, shouting at them. There were few arrests, unlike the Critical Mass bike protests on the Friday before, where police cordoned off the street the cyclists were processing down and arrested around 130 without an apparent cause.

The same tactics were obvious during the Poor People’s March for Human Rights which started at the United Nations on Monday night, August 30. After attempting to prevent the marchers getting onto the street, police continually tried to divide the procession, and from time to time leapt on an individual within the crowd. One man, not resisting arrest, had a policeman kneeling on his neck as he was handcuffed.

Towards the end of the planned route, police put up barricades at the front of the march. As the marchers came up against the blockage, the back end was cordoned so people were trapped. Further barricades were thrown up in the middle to split the march and police began clubbing and pepper-spraying the people closest to the barricades. It’s not, of course, brutality compared with police in other countries, but it was unacceptably excessive use of force without any reason—gratuitous provision of the violent images required by the corporate media.


Non-Americans oppressed by the US government should see the US public’s rage.


New York’s police, incidentally, have been working without contracts for about two years since their previous agreements ran out. The State wants to re-negotiate for less favorable conditions for the force. “No contract, no work,” the crowd chanted as it passed police lines. “Where’s your class solidarity?” some yelled. The police are just another group, like the firefighters and the general population of New York City, hailed as heroes by the US government after the September 11 attacks and then quietly abandoned without adequate benefits, equipment, or assistance.

New Yorkers were already furious with a Bush administration which promised money for rehabilitation of the city’s economy after the World Trade Center attacks and failed to deliver, which failed to give adequate answers as to how much it knew about the terrorists’ plans and did not do all it could have to protect the city, and which has refused to acknowledge the long-term health effects of the collapsing and burning of the two towers and everything within them—much of it toxic. The timing and venue of the Republican Convention, the latest in history, were deliberately chosen to be as close as possible in time and place to the September 11 anniversary.

Members of September Eleventh Families for Peaceful Tomorrows marched with a giant stone commemorating “Unknown Civilians Killed in War,” pushed around the US by Stonewalk. The only group permitted to march in front of the Convention Center, they and supporters passed in emotional silence but for the slow beating of a drum, looking at the people who have abused their grief to engineer wars and continue to abuse it in a bid for re-election.

Elsewhere street theater groups dramatized the opposition to Bush. Billionaires for Bush chanted satirical slogans like “Four More Wars” and “Halliburton Makes Money for Me.” Reverend Billy and the Church of Stop Shopping led exorcisms in the city where—amid the grief after September 11, when people were beginning to come together and discuss their feelings, the reasons for the attack, and positive change—the government sealed off the public spaces and told the population to go shopping to help revive the economy. Protesters were offered badges declaring them to be “Peaceful Political Protesters,” which entitled them to discounts in city shops and cafes.

The Republican Party uses an elephant as its symbol (the Democrats represent themselves with a donkey), and members of Theaters Against the War (THAW) and Theater of the Oppressed Laboratory (TOP Lab) held a press conference in which the elephants resigned as Republican representatives and launched a lawsuit for defamation of character. Asked whether any other creature would be replacing them as party figureheads, the Elephant King replied that, in view of Bush’s appalling record on the environment, he didn’t think any animal ought to serve them, but that the vultures had been very keen to take over.

Throughout, there were smaller, more covert actions against targets such as Bechtel, Halliburton and some of the mercenary companies operating in Iraq, companies closely linked to the US government and are taking enormous profits from providing services in Iraq, companies which pressed for an invasion of Iraq. Moreover, there was constant harassment of delegates, demonstrators demanding an end to the war, improvements to domestic policies and that the Republicans leave New York City.

While the scale of the protests was more or less unprecedented in New York City, many people were, nonetheless, frustrated with the lack of radicalism and the real disruption that took place. A shocking number of people were parading with placards and badges advocating John Kerry, a man as pro-war and Zionism—and almost as anti-women and environment—as Bush, as if voting for either would end the occupation of Iraq or Palestine even ten minutes quicker.

The main march was on a Sunday, allowing people to march without missing work, but also allowing the commercial business of the city to continue more or less unhindered. The arguments were over permission to gather in a park whereas, as labor organizer Larry Holmes pointed out, before, activists have always fought for the right to be in the streets, not closed away in a park. 

The corporate interests, which Bush serves ahead of the US population, were not seriously targeted, perhaps because of the endless fussing over windows, which obscured the point that the Republican Party and the wealthiest American corporations are inseparable.

It is true that a mass is not necessarily more effective than a small group of fiercely committed people. The importance of the half-million strong marches is that they’re big enough to be seen across the world and they have to carry on—but it’s the sabotage, the ongoing disruption, and the dedicated targeting of guilty companies and individuals that will start to crack the edifice.

Still it’s fair to say that the people of the US demonstrated to the world that they don’t agree with the Bush administration and its actions, and that’s a good start.


Jo Wilding is a British human rights campaigner, writer and trainee lawyer from Bristol, UK. 29-year-old Wilding went to Iraq several times, where she maintained a daily blog and took part in Circus 2 Iraq, “a small group of circus performers—fools, clowns, jugglers, stilt walkers and magicians—set up to… perform and give circus skills workshops to children [in Iraq] traumatized by sanctions, war and its aftermath.” Her writings about Iraq and ordinary Iraqis were published in the Guardian, the New Zealand Herald, Counterpunch, and Australian radio, and in Japan, Korea and Pakistan.


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